41. Fussilat

حمٓ

Ḥā, Meem.1

hha-meem

تَنزِيلٌ مِّنَ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

[This is] a revelation from the Entirely Merciful, the Especially Merciful -

tanzīlun mina l-raḥmāni l-raḥīmi

كِتَـٰبٌ فُصِّلَتْ ءَايَـٰتُهُۥ قُرْءَانًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ

A Book whose verses have been detailed, an Arabic Qur’ān1 for a people who know,

kitābun fuṣṣilat āyātuhu qur'ānan ʿarabiyyan liqawmin yaʿlamūna

بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ

As a giver of good tidings and a warner; but most of them turn away, so they do not hear.

bashīran wanadhīran fa-aʿraḍa aktharuhum fahum lā yasmaʿūna

وَقَالُوا۟ قُلُوبُنَا فِىٓ أَكِنَّةٍ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَٱعْمَلْ إِنَّنَا عَـٰمِلُونَ

And they say, "Our hearts are within coverings [i.e., screened] from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work;1 indeed, we are working."

waqālū qulūbunā fī akinnatin mimmā tadʿūnā ilayhi wafī ādhāninā waqrun wamin bayninā wabaynika ḥijābun fa-iʿ'mal innanā ʿāmilūna

قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ ۗ وَوَيْلٌ لِّلْمُشْرِكِينَ

Say, [O Muḥammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allāh

qul innamā anā basharun mith'lukum yūḥā ilayya annamā ilāhukum ilāhun wāḥidun fa-is'taqīmū ilayhi wa-is'taghfirūhu wawaylun lil'mush'rikīna

ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَـٰفِرُونَ

Those who do not give zakāh, and in the Hereafter they are disbelievers.

alladhīna lā yu'tūna l-zakata wahum bil-ākhirati hum kāfirūna

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ

Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.

inna alladhīna āmanū waʿamilū l-ṣāliḥāti lahum ajrun ghayru mamnūnin

۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًا ۚ ذَٰلِكَ رَبُّ ٱلْعَـٰلَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

qul a-innakum latakfurūna bi-alladhī khalaqa l-arḍa fī yawmayni watajʿalūna lahu andādan dhālika rabbu l-ʿālamīna

وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَـٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ

And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction1 - for [the information of] those who ask.

wajaʿala fīhā rawāsiya min fawqihā wabāraka fīhā waqaddara fīhā aqwātahā fī arbaʿati ayyāmin sawāan lilssāilīna

ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَآ أَتَيْنَا طَآئِعِينَ

Then He directed Himself1 to the heaven while it was smoke and said to it and to the earth, "Come [into being],2 willingly or by compulsion." They said, "We have come willingly."

thumma is'tawā ilā l-samāi wahiya dukhānun faqāla lahā walil'arḍi i'tiyā ṭawʿan aw karhan qālatā ataynā ṭāiʿīna

فَقَضَىٰهُنَّ سَبْعَ سَمَـٰوَاتٍ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا ۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَـٰبِيحَ وَحِفْظًا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ

And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection.1 That is the determination of the Exalted in Might, the Knowing.

faqaḍāhunna sabʿa samāwātin fī yawmayni wa-awḥā fī kulli samāin amrahā wazayyannā l-samāa l-dun'yā bimaṣābīḥa waḥif'ẓan dhālika taqdīru l-ʿazīzi l-ʿalīmi

فَإِنْ أَعْرَضُوا۟ فَقُلْ أَنذَرْتُكُمْ صَـٰعِقَةً مِّثْلَ صَـٰعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] ʿAad and Thamūd.

fa-in aʿraḍū faqul andhartukum ṣāʿiqatan mith'la ṣāʿiqati ʿādin wathamūda

إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۖ قَالُوا۟ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَـٰٓئِكَةً فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَـٰفِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allāh." They said, "If our Lord had willed,1 He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

idh jāathumu l-rusulu min bayni aydīhim wamin khalfihim allā taʿbudū illā l-laha qālū law shāa rabbunā la-anzala malāikatan fa-innā bimā ur'sil'tum bihi kāfirūna

فَأَمَّا عَادٌ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا۟ بِـَٔايَـٰتِنَا يَجْحَدُونَ

As for ʿAad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allāh who created them was greater than them in strength? But they were rejecting Our signs.

fa-ammā ʿādun fa-is'takbarū fī l-arḍi bighayri l-ḥaqi waqālū man ashaddu minnā quwwatan awalam yaraw anna l-laha alladhī khalaqahum huwa ashaddu min'hum quwwatan wakānū biāyātinā yajḥadūna

فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِىٓ أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

fa-arsalnā ʿalayhim rīḥan ṣarṣaran fī ayyāmin naḥisātin linudhīqahum ʿadhāba l-khiz'yi fī l-ḥayati l-dun'yā walaʿadhābu l-ākhirati akhzā wahum lā yunṣarūna

وَأَمَّا ثَمُودُ فَهَدَيْنَـٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَـٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ

And as for Thamūd, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

wa-ammā thamūdu fahadaynāhum fa-is'taḥabbū l-ʿamā ʿalā l-hudā fa-akhadhathum ṣāʿiqatu l-ʿadhābi l-hūni bimā kānū yaksibūna

وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ

And We saved those who believed and used to fear Allāh.

wanajjaynā alladhīna āmanū wakānū yattaqūna

وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muḥammad], the Day when the enemies of Allāh will be gathered to the Fire while they are [driven], assembled in rows,

wayawma yuḥ'sharu aʿdāu l-lahi ilā l-nāri fahum yūzaʿūna

حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَـٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

ḥattā idhā mā jāūhā shahida ʿalayhim samʿuhum wa-abṣāruhum wajulūduhum bimā kānū yaʿmalūna

وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا ۖ قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.

waqālū lijulūdihim lima shahidttum ʿalaynā qālū anṭaqanā l-lahu alladhī anṭaqa kulla shayin wahuwa khalaqakum awwala marratin wa-ilayhi tur'jaʿūna

وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَـٰرُكُمْ وَلَا جُلُودُكُمْ وَلَـٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ

And you were not covering [i.e., protecting] yourselves,1 lest your hearing testify against you or your sight or your skins, but you assumed that Allāh does not know much of what you do.

wamā kuntum tastatirūna an yashhada ʿalaykum samʿukum walā abṣārukum walā julūdukum walākin ẓanantum anna l-laha lā yaʿlamu kathīran mimmā taʿmalūna

وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَـٰسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

wadhālikum ẓannukumu alladhī ẓanantum birabbikum ardākum fa-aṣbaḥtum mina l-khāsirīna

فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ ۖ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allāh], they will not be of those who are allowed to appease.

fa-in yaṣbirū fal-nāru mathwan lahum wa-in yastaʿtibū famā hum mina l-muʿ'tabīna

۞ وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ إِنَّهُمْ كَانُوا۟ خَـٰسِرِينَ

And We appointed for them companions1 who made attractive to them what was before them and what was behind them [of sin], and the word [i.e., decree] has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

waqayyaḍnā lahum quranāa fazayyanū lahum mā bayna aydīhim wamā khalfahum waḥaqqa ʿalayhimu l-qawlu fī umamin qad khalat min qablihim mina l-jini wal-insi innahum kānū khāsirīna

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَـٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur’ān and speak noisily1 during [the recitation of] it that perhaps you will overcome."

waqāla alladhīna kafarū lā tasmaʿū lihādhā l-qur'āni wal-ghaw fīhi laʿallakum taghlibūna

فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

falanudhīqanna alladhīna kafarū ʿadhāban shadīdan walanajziyannahum aswa-a alladhī kānū yaʿmalūna

ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ ۖ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ ۖ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَـٰتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allāh - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

dhālika jazāu aʿdāi l-lahi l-nāru lahum fīhā dāru l-khul'di jazāan bimā kānū biāyātinā yajḥadūna

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet1 that they will be among the lowest."

waqāla alladhīna kafarū rabbanā arinā alladhayni aḍallānā mina l-jini wal-insi najʿalhumā taḥta aqdāminā liyakūnā mina l-asfalīna

إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَـٰمُوا۟ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَـٰٓئِكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحْزَنُوا۟ وَأَبْشِرُوا۟ بِٱلْجَنَّةِ ٱلَّتِى كُنتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allāh" and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

inna alladhīna qālū rabbunā l-lahu thumma is'taqāmū tatanazzalu ʿalayhimu l-malāikatu allā takhāfū walā taḥzanū wa-abshirū bil-janati allatī kuntum tūʿadūna

نَحْنُ أَوْلِيَآؤُكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِىٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

naḥnu awliyāukum fī l-ḥayati l-dun'yā wafī l-ākhirati walakum fīhā mā tashtahī anfusukum walakum fīhā mā taddaʿūna

نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

nuzulan min ghafūrin raḥīmin

وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ

And who is better in speech than one who invites to Allāh and does righteousness and says, "Indeed, I am of the Muslims."

waman aḥsanu qawlan mimman daʿā ilā l-lahi waʿamila ṣāliḥan waqāla innanī mina l-mus'limīna

وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ۚ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.

walā tastawī l-ḥasanatu walā l-sayi-atu id'faʿ bi-allatī hiya aḥsanu fa-idhā alladhī baynaka wabaynahu ʿadāwatun ka-annahu waliyyun ḥamīmun

وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

wamā yulaqqāhā illā alladhīna ṣabarū wamā yulaqqāhā illā dhū ḥaẓẓin ʿaẓīmin

وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَـٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ ۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allāh. Indeed, He is the Hearing, the Knowing.

wa-immā yanzaghannaka mina l-shayṭāni nazghun fa-is'taʿidh bil-lahi innahu huwa l-samīʿu l-ʿalīmu

وَمِنْ ءَايَـٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ ۚ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allāh, who created them, if it should be Him that you worship.1

wamin āyātihi al-laylu wal-nahāru wal-shamsu wal-qamaru lā tasjudū lilshamsi walā lil'qamari wa-us'judū lillahi alladhī khalaqahunna in kuntum iyyāhu taʿbudūna

فَإِنِ ٱسْتَكْبَرُوا۟ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ ۩

But if they are arrogant - then those who are near your Lord [i.e., the angels] exalt Him by night and by day, and they do not become weary.

fa-ini is'takbarū fa-alladhīna ʿinda rabbika yusabbiḥūna lahu bi-al-layli wal-nahāri wahum lā yasamūna

وَمِنْ ءَايَـٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَـٰشِعَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ ۚ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ ۚ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

wamin āyātihi annaka tarā l-arḍa khāshiʿatan fa-idhā anzalnā ʿalayhā l-māa ih'tazzat warabat inna alladhī aḥyāhā lamuḥ'yī l-mawtā innahu ʿalā kulli shayin qadīrun

إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِىٓ ءَايَـٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ ۗ أَفَمَن يُلْقَىٰ فِى ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِىٓ ءَامِنًا يَوْمَ ٱلْقِيَـٰمَةِ ۚ ٱعْمَلُوا۟ مَا شِئْتُمْ ۖ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses1 are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.

inna alladhīna yul'ḥidūna fī āyātinā lā yakhfawna ʿalaynā afaman yul'qā fī l-nāri khayrun am man yatī āminan yawma l-qiyāmati iʿ'malū mā shi'tum innahu bimā taʿmalūna baṣīrun

إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْ ۖ وَإِنَّهُۥ لَكِتَـٰبٌ عَزِيزٌ

Indeed, those who disbelieve in the message [i.e., the Qur’ān]1 after it has come to them...2 And indeed, it is a mighty3 Book.

inna alladhīna kafarū bil-dhik'ri lammā jāahum wa-innahu lakitābun ʿazīzun

لَّا يَأْتِيهِ ٱلْبَـٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ

Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.

lā yatīhi l-bāṭilu min bayni yadayhi walā min khalfihi tanzīlun min ḥakīmin ḥamīdin

مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ ۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ

Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.

mā yuqālu laka illā mā qad qīla lilrrusuli min qablika inna rabbaka ladhū maghfiratin wadhū ʿiqābin alīmin

وَلَوْ جَعَلْنَـٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَـٰتُهُۥٓ ۖ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ ۗ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ ۖ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُو۟لَـٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ

And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.1

walaw jaʿalnāhu qur'ānan aʿjamiyyan laqālū lawlā fuṣṣilat āyātuhu āʿ'jamiyyun waʿarabiyyun qul huwa lilladhīna āmanū hudan washifāon wa-alladhīna lā yu'minūna fī ādhānihim waqrun wahuwa ʿalayhim ʿaman ulāika yunādawna min makānin baʿīdin

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَٱخْتُلِفَ فِيهِ ۗ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ

And We had already given Moses the Scripture, but it came under disagreement.1 And if not for a word [i.e., decree]2 that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

walaqad ātaynā mūsā l-kitāba fa-ukh'tulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum wa-innahum lafī shakkin min'hu murībin

مَّنْ عَمِلَ صَـٰلِحًا فَلِنَفْسِهِۦ ۖ وَمَنْ أَسَآءَ فَعَلَيْهَا ۗ وَمَا رَبُّكَ بِظَلَّـٰمٍ لِّلْعَبِيدِ

Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.

man ʿamila ṣāliḥan falinafsihi waman asāa faʿalayhā wamā rabbuka biẓallāmin lil'ʿabīdi

۞ إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِ ۚ وَمَا تَخْرُجُ مِن ثَمَرَٰتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ ۚ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِى قَالُوٓا۟ ءَاذَنَّـٰكَ مَا مِنَّا مِن شَهِيدٍ

To Him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."

ilayhi yuraddu ʿil'mu l-sāʿati wamā takhruju min thamarātin min akmāmihā wamā taḥmilu min unthā walā taḍaʿu illā biʿil'mihi wayawma yunādīhim ayna shurakāī qālū ādhannāka mā minnā min shahīdin

وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ ۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ

And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.

waḍalla ʿanhum mā kānū yadʿūna min qablu waẓannū mā lahum min maḥīṣin

لَّا يَسْـَٔمُ ٱلْإِنسَـٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٌ قَنُوطٌ

Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.

lā yasamu l-insānu min duʿāi l-khayri wa-in massahu l-sharu fayaūsun qanūṭun

وَلَئِنْ أَذَقْنَـٰهُ رَحْمَةً مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَـٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ ۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ

And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,1 and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.

wala-in adhaqnāhu raḥmatan minnā min baʿdi ḍarrāa massathu layaqūlanna hādhā lī wamā aẓunnu l-sāʿata qāimatan wala-in rujiʿ'tu ilā rabbī inna lī ʿindahu lalḥus'nā falanunabbi-anna alladhīna kafarū bimā ʿamilū walanudhīqannahum min ʿadhābin ghalīẓin

وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَـٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٍ

And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.

wa-idhā anʿamnā ʿalā l-insāni aʿraḍa wanaā bijānibihi wa-idhā massahu l-sharu fadhū duʿāin ʿarīḍin

قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ

Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"

qul ara-aytum in kāna min ʿindi l-lahi thumma kafartum bihi man aḍallu mimman huwa fī shiqāqin baʿīdin

سَنُرِيهِمْ ءَايَـٰتِنَا فِى ٱلْـَٔافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ ۗ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ

We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.1 But is it not sufficient concerning your Lord that He is, over all things, a Witness?2

sanurīhim āyātinā fī l-āfāqi wafī anfusihim ḥattā yatabayyana lahum annahu l-ḥaqu awalam yakfi birabbika annahu ʿalā kulli shayin shahīdun

أَلَآ إِنَّهُمْ فِى مِرْيَةٍ مِّن لِّقَآءِ رَبِّهِمْ ۗ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍ مُّحِيطٌۢ

Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.

alā innahum fī mir'yatin min liqāi rabbihim alā innahu bikulli shayin muḥīṭun