52. At-Tur
الطور“The Mount”
It is derived from the very first cord 'Wat Tur-i.'(Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran)
Verse Structure
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وَٱلطُّورِ
By the mount
wal-ṭūri
وَكِتَـٰبٍ مَّسْطُورٍ
And [by] a Book inscribed1
wakitābin masṭūrin
فِى رَقٍّ مَّنشُورٍ
In parchment spread open
fī raqqin manshūrin
وَٱلْبَيْتِ ٱلْمَعْمُورِ
And [by] the frequented House1
wal-bayti l-maʿmūri
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
And [by] the ceiling [i.e., heaven] raised high
wal-saqfi l-marfūʿi
وَٱلْبَحْرِ ٱلْمَسْجُورِ
And [by] the sea set on fire,1
wal-baḥri l-masjūri
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
Indeed, the punishment of your Lord will occur.
inna ʿadhāba rabbika lawāqiʿun
مَّا لَهُۥ مِن دَافِعٍ
Of it there is no preventer.
mā lahu min dāfiʿin
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
On the Day the heaven will sway with circular motion
yawma tamūru l-samāu mawran
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
And the mountains will pass on, departing1 -
watasīru l-jibālu sayran
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Then woe, that Day, to the deniers,
fawaylun yawma-idhin lil'mukadhibīna
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
Who are in [empty] discourse amusing themselves.
alladhīna hum fī khawḍin yalʿabūna
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
yawma yudaʿʿūna ilā nāri jahannama daʿʿan
هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
"This is the Fire which you used to deny.
hādhihi l-nāru allatī kuntum bihā tukadhibūna
أَفَسِحْرٌ هَـٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Then is this magic, or do you not see?
afasiḥ'run hādhā am antum lā tub'ṣirūna
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."
iṣ'lawhā fa-iṣ'birū aw lā taṣbirū sawāon ʿalaykum innamā tuj'zawna mā kuntum taʿmalūna
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّـٰتٍ وَنَعِيمٍ
Indeed, the righteous will be in gardens and pleasure,
inna l-mutaqīna fī jannātin wanaʿīmin
فَـٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
fākihīna bimā ātāhum rabbuhum wawaqāhum rabbuhum ʿadhāba l-jaḥīmi
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
[They will be told], "Eat and drink in satisfaction for what you used to do."
kulū wa-ish'rabū hanīan bimā kuntum taʿmalūna
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ ۖ وَزَوَّجْنَـٰهُم بِحُورٍ عِينٍ
They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.
muttakiīna ʿalā sururin maṣfūfatin wazawwajnāhum biḥūrin ʿīnin
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَـٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ ۚ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.1 Every person, for what he earned, is retained.2
wa-alladhīna āmanū wa-ittabaʿathum dhurriyyatuhum biīmānin alḥaqnā bihim dhurriyyatahum wamā alatnāhum min ʿamalihim min shayin kullu im'ri-in bimā kasaba rahīnun
وَأَمْدَدْنَـٰهُم بِفَـٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
And We will provide them with fruit and meat from whatever they desire.
wa-amdadnāhum bifākihatin walaḥmin mimmā yashtahūna
يَتَنَـٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
yatanāzaʿūna fīhā kasan lā laghwun fīhā walā tathīmun
۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.
wayaṭūfu ʿalayhim ghil'mānun lahum ka-annahum lu'lu-on maknūnun
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
And they will approach one another, inquiring of each other.
wa-aqbala baʿḍuhum ʿalā baʿḍin yatasāalūna
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].
qālū innā kunnā qablu fī ahlinā mush'fiqīna
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire.
famanna l-lahu ʿalaynā wawaqānā ʿadhāba l-samūmi
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Indeed, we used to supplicate1 Him before. Indeed, it is He who is the Beneficent, the Merciful."
innā kunnā min qablu nadʿūhu innahu huwa l-baru l-raḥīmu
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.
fadhakkir famā anta biniʿ'mati rabbika bikāhinin walā majnūnin
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Or do they say [of you], "A poet for whom we await a misfortune of time"?1
am yaqūlūna shāʿirun natarabbaṣu bihi rayba l-manūni
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Say, "Wait, for indeed I am, with you, among the waiters."
qul tarabbaṣū fa-innī maʿakum mina l-mutarabiṣīna
أَمْ تَأْمُرُهُمْ أَحْلَـٰمُهُم بِهَـٰذَآ ۚ أَمْ هُمْ قَوْمٌ طَاغُونَ
Or do their minds1 command them to [say] this, or are they a transgressing people?
am tamuruhum aḥlāmuhum bihādhā am hum qawmun ṭāghūna
أَمْ يَقُولُونَ تَقَوَّلَهُۥ ۚ بَل لَّا يُؤْمِنُونَ
Or do they say, "He has made it up"? Rather, they do not believe.
am yaqūlūna taqawwalahu bal lā yu'minūna
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَـٰدِقِينَ
Then let them produce a statement like it, if they should be truthful.
falyatū biḥadīthin mith'lihi in kānū ṣādiqīna
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَـٰلِقُونَ
Or were they created by nothing, or were they the creators [of themselves]?
am khuliqū min ghayri shayin am humu l-khāliqūna
أَمْ خَلَقُوا۟ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۚ بَل لَّا يُوقِنُونَ
Or did they create the heavens and the earth? Rather, they are not certain.
am khalaqū l-samāwāti wal-arḍa bal lā yūqinūna
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?
am ʿindahum khazāinu rabbika am humu l-muṣayṭirūna
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَـٰنٍ مُّبِينٍ
Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].
am lahum sullamun yastamiʿūna fīhi falyati mus'tamiʿuhum bisul'ṭānin mubīnin
أَمْ لَهُ ٱلْبَنَـٰتُ وَلَكُمُ ٱلْبَنُونَ
Or has He daughters while you have sons?
am lahu l-banātu walakumu l-banūna
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?
am tasaluhum ajran fahum min maghramin muth'qalūna
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Or have they [knowledge of] the unseen, so they write [it] down?
am ʿindahumu l-ghaybu fahum yaktubūna
أَمْ يُرِيدُونَ كَيْدًا ۖ فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Or do they intend a plan? But those who disbelieve - they are the object of a plan.
am yurīdūna kaydan fa-alladhīna kafarū humu l-makīdūna
أَمْ لَهُمْ إِلَـٰهٌ غَيْرُ ٱللَّهِ ۚ سُبْحَـٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.
am lahum ilāhun ghayru l-lahi sub'ḥāna l-lahi ʿammā yush'rikūna
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
And if they were to see a fragment from the sky falling,1 they would say, "[It is merely] clouds heaped up."
wa-in yaraw kis'fan mina l-samāi sāqiṭan yaqūlū saḥābun markūmun
فَذَرْهُمْ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
So leave them until they meet their Day in which they will be struck insensible -
fadharhum ḥattā yulāqū yawmahumu alladhī fīhi yuṣ'ʿaqūna
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
The Day their plan will not avail them at all, nor will they be helped.
yawma lā yugh'nī ʿanhum kayduhum shayan walā hum yunṣarūna
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And indeed, for those who have wronged is a punishment1 before that, but most of them do not know.
wa-inna lilladhīna ẓalamū ʿadhāban dūna dhālika walākinna aktharahum lā yaʿlamūna
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you arise
wa-iṣ'bir liḥuk'mi rabbika fa-innaka bi-aʿyuninā wasabbiḥ biḥamdi rabbika ḥīna taqūmu
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَـٰرَ ٱلنُّجُومِ
And in a part of the night exalt Him and after [the setting of] the stars.
wamina al-layli fasabbiḥ'hu wa-id'bāra l-nujūmi
Arabic text: Uthmani script via Qur'an.com API v4. Translation: Sahih International. Revelation order: Egyptian Standard (Al-Azhar).