72. Al-Jinn
الجن“The Jinn”
'Al-Jinn' is the name of this Surah as well as the title of its subject matter, for in it the event of the Jinn's hearing the Qur'an and returning to their people to preach Islam to them, has been related in detail.(Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran)
Verse Structure
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قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا
Say, [O Muḥammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur’ān [i.e., recitation].
qul ūḥiya ilayya annahu is'tamaʿa nafarun mina l-jini faqālū innā samiʿ'nā qur'ānan ʿajaban
يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ ۖ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا
It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
yahdī ilā l-rush'di faāmannā bihi walan nush'rika birabbinā aḥadan
وَأَنَّهُۥ تَعَـٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَـٰحِبَةً وَلَا وَلَدًا
And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son
wa-annahu taʿālā jaddu rabbinā mā ittakhadha ṣāḥibatan walā waladan
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
And that our foolish one [i.e., Iblees]1 has been saying about Allāh an excessive transgression.
wa-annahu kāna yaqūlu safīhunā ʿalā l-lahi shaṭaṭan
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
And we had thought that mankind and the jinn would never speak about Allāh a lie.
wa-annā ẓanannā an lan taqūla l-insu wal-jinu ʿalā l-lahi kadhiban
وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden [i.e., sin].
wa-annahu kāna rijālun mina l-insi yaʿūdhūna birijālin mina l-jini fazādūhum rahaqan
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
And they had thought, as you thought, that Allāh would never send anyone [as a messenger].
wa-annahum ẓannū kamā ẓanantum an lan yabʿatha l-lahu aḥadan
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَـٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.
wa-annā lamasnā l-samāa fawajadnāhā muli-at ḥarasan shadīdan washuhuban
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَـٰعِدَ لِلسَّمْعِ ۖ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
And we used to sit therein in positions for hearing,1 but whoever listens now will find a burning flame lying in wait for him.
wa-annā kunnā naqʿudu min'hā maqāʿida lilssamʿi faman yastamiʿi l-āna yajid lahu shihāban raṣadan
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.
wa-annā lā nadrī asharrun urīda biman fī l-arḍi am arāda bihim rabbuhum rashadan
وَأَنَّا مِنَّا ٱلصَّـٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ ۖ كُنَّا طَرَآئِقَ قِدَدًا
And among us are the righteous, and among us are [others] not so; we were [of] divided ways.1
wa-annā minnā l-ṣāliḥūna waminnā dūna dhālika kunnā ṭarāiqa qidadan
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
And we have become certain that we will never cause failure to Allāh upon earth, nor can we escape Him by flight.
wa-annā ẓanannā an lan nuʿ'jiza l-laha fī l-arḍi walan nuʿ'jizahu haraban
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ ۖ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
And when we heard the guidance [i.e., the Qur’ān], we believed in it. And whoever believes in his Lord will not fear deprivation or burden.1
wa-annā lammā samiʿ'nā l-hudā āmannā bihi faman yu'min birabbihi falā yakhāfu bakhsan walā rahaqan
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَـٰسِطُونَ ۖ فَمَنْ أَسْلَمَ فَأُو۟لَـٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
And among us are Muslims [in submission to Allāh], and among us are the unjust.1 And whoever has become Muslim - those have sought out the right course.
wa-annā minnā l-mus'limūna waminnā l-qāsiṭūna faman aslama fa-ulāika taḥarraw rashadan
وَأَمَّا ٱلْقَـٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
But as for the unjust, they will be, for Hell, firewood.'
wa-ammā l-qāsiṭūna fakānū lijahannama ḥaṭaban
وَأَلَّوِ ٱسْتَقَـٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَـٰهُم مَّآءً غَدَقًا
And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain [i.e., provision].
wa-allawi is'taqāmū ʿalā l-ṭarīqati la-asqaynāhum māan ghadaqan
لِّنَفْتِنَهُمْ فِيهِ ۚ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
So We might test them therein. And whoever turns away from the remembrance of his Lord1 He will put into arduous punishment.
linaftinahum fīhi waman yuʿ'riḍ ʿan dhik'ri rabbihi yasluk'hu ʿadhāban ṣaʿadan
وَأَنَّ ٱلْمَسَـٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
And [He revealed] that the masjids1 are for Allāh, so do not invoke2 with Allāh anyone.
wa-anna l-masājida lillahi falā tadʿū maʿa l-lahi aḥadan
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
And that when the Servant [i.e., Prophet] of Allāh stood up supplicating Him, they almost became about him a compacted mass."1
wa-annahu lammā qāma ʿabdu l-lahi yadʿūhu kādū yakūnūna ʿalayhi libadan
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Say, [O Muḥammad], "I only invoke my Lord and do not associate with Him anyone."
qul innamā adʿū rabbī walā ush'riku bihi aḥadan
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Say, "Indeed, I do not possess for you [the power of] harm or right direction."
qul innī lā amliku lakum ḍarran walā rashadan
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Say, "Indeed, there will never protect me from Allāh anyone [if I should disobey], nor will I find in other than Him a refuge.
qul innī lan yujīranī mina l-lahi aḥadun walan ajida min dūnihi mul'taḥadan
إِلَّا بَلَـٰغًا مِّنَ ٱللَّهِ وَرِسَـٰلَـٰتِهِۦ ۚ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ أَبَدًا
But [I have for you] only notification from Allāh, and His messages." And whoever disobeys Allāh and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.
illā balāghan mina l-lahi warisālātihi waman yaʿṣi l-laha warasūlahu fa-inna lahu nāra jahannama khālidīna fīhā abadan
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
[The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.
ḥattā idhā ra-aw mā yūʿadūna fasayaʿlamūna man aḍʿafu nāṣiran wa-aqallu ʿadadan
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."
qul in adrī aqarībun mā tūʿadūna am yajʿalu lahu rabbī amadan
عَـٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
[He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone
ʿālimu l-ghaybi falā yuẓ'hiru ʿalā ghaybihi aḥadan
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Except whom He has approved of messengers, and indeed, He sends before him [i.e., each messenger] and behind him observers1
illā mani ir'taḍā min rasūlin fa-innahu yasluku min bayni yadayhi wamin khalfihi raṣadan
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَـٰلَـٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
That he [i.e., Muḥammad (ﷺ)] may know1 that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.
liyaʿlama an qad ablaghū risālāti rabbihim wa-aḥāṭa bimā ladayhim wa-aḥṣā kulla shayin ʿadadan
Arabic text: Uthmani script via Qur'an.com API v4. Translation: Sahih International. Revelation order: Egyptian Standard (Al-Azhar).